Religious Satanism

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 Rather than being one single form of religious Satanism, there are instead multiple different religious Satanisms, each with different ideas about what being a Satanist entails.[116] The historian of religion Ruben van Luijk used a "working definition" in which Satanism was regarded as "the intentional, religiously motivated veneration of Satan".[15]


Dyrendal, Lewis, and Petersen believed that it was not a single movement, but rather a milieu.[117] They and others have nevertheless referred to it as a new religious movement.[118] They believed that there was a family resemblance that united all of the varying groups in this milieu,[5] and that most of them were self religions.[117] They argued that there were a set of features that were common to the groups in this Satanic milieu: these were the positive use of the term "Satanist" as a designation, an emphasis on individualism, a genealogy that connects them to other Satanic groups, a transgressive and antinomian stance, a self-perception as an elite, and an embrace of values such as pride, self-reliance, and productive non-conformity.[119] 

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